Throughout
this semester I have studied how religion is lived out through media.
Specifically I have conducted a case study to answer the research question,
“How Muslim women are utilizing the images on Pinterest to alter preexisting
stereotypes about women within the Islamic religion”.
Muslim
women have utilized the characteristic of networked religion termed as “storied
identities” Campbell (2011). Campbell wrote, “Anthony Giddens (1991) argues
that identity is a highly malleable form, rather than something that is fixed
and simply accepted or rejected.” (p. 4) Much of the western society has
created a “fixed” notion of the identity of a Muslim woman. The western
perception of a Muslim woman is exactly what Muslim pinners have sought to
alter. In a generalized sense, westerners tend to categorize Muslim women in
three common misconceptions; one, Muslim women are forced to dress modestly and
it is physically unattractive; Two, that Muslim women are oppressed and forced
into the Islam faith; And finally, the mentality that Muslim women are
incapable of participating in activities that non-Muslim women are. One
specific example is the pin I previously analyzed of an image of three young
women holding up poster boards that read, “Islam is my liberation, my source of
empowerment, my equality. So we won’t be needing any of that ‘white
non-muslim-women-saving-muslim-women-from- muslim- men crap.’ http://www.pinterest.com/pin/131237776614566315/ Simple
and straight forward, this is an example of how Muslim women are trying to collaboratively
create their “true” identity while simultaneously counteracting preexisting ones.
Using Pinterest as a medium, Muslim women have rejected these negative
stereotypes and through their pins have attempted to re-mold their perceived identity.
It is evident that Pinterest can be utilized as a tool for Muslim women to “select,
assemble, and present a sense of self” (Campbell, p. 8) It is also evident that
Pinterest is being used as a self-identity reconstruction tool by Muslim women,
directed toward non-Muslims.
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